VI – Confront Modernity with Natural Law

Whenever a political or social issue arises I must follow Natural Law. Is it best for the Good of my immediate family, my extended family, my clan, my patria, my “gods” – remembering that religion defines culture? My “patria” is Australia, New Zealand, as colonists, from Great Britain, within Western Europe, fundamentally Catholic but shared with Protestants. I glory in Western Civilisation, in the music, art, and culture of learning from the Middles Ages extending to the various times and places where Modernism has not destroyed!

So, I demand to be prejudiced and give privilege to all the above hierarchy of my family: to give preference as an employer to family, then religion, then patria. The government of Australia then should give preference to its own Patria – British ancestry, heritage and culture; to Christianity and its culture, and to the family – family being the physical, sexual coupling of men and women which fundamentally generates the foundations of the State.

No ideologies should be allowed to stand in the way of these prejudices. There is no natural “equality”, but government should make laws which protect our cultural and traditional institutions, our families, our common religious beliefs grow. Laws to protect the family come first: the livelihood of the family, its economic survival, its need for time to grow as a family, a trade, a modest living wage, its need for a variety of educational, cultural, social and religious pursuits in order to grow within its extended clan and the community of one’s clan.

Modernism has made such ugliness and a hash of the family world and its structures are largely in place. So, then make laws to ameliorate the awful situation families are placed in. Sacrifice all other social, environmental and economic considerations for families! Make a 6-hour working week compulsory as well as two-day weekends. Enforce holidays. All so that families may be able to be together longer. Allow families to choose their own child carers and subsidise them, especially if they are family members! Tax joint family income. Reward stay-at-home mothers as child-carers and educators. Petrol and working-time subsidies for those who must travel more to work away from their families. Subsidise local industries, local trades, local monopolies, force decentralisation on all government and large businesses to assist families to work near where families live. Open up the land for families and make housing structures and allowances for extended families to live near or together.

Where there is a clash between different traditions, then Western Civilisation’s cultural traditions prevail. One tolerates “evil” only if, by not tolerating an evil, a worse evil develops. Toleration of itself is not a good thing. There are deep-seated traditions in our culture which must not be destroyed by multiculturalism. Respect for our traditions of chivalry – the poor and weak are to be protected, gentleness, politeness, of respect for women as physically weaker and possibly child-bearing, respect for our Christian roots in the holidays of Easter, Christmas and Sundays publicly and at schools. We have no duty to place other religious traditions on a par with our “Patria” – our European Motherland. We celebrate Armitice Day and Anzac Day, we do not celebrate the Fall of Constantinople nor Hanukkah!

Citizens do not need to be Christians, but to respect that those Christian traditions contain the very values which make us the kind of civilised life-style which we and others of the world enjoy. Remember, the separation of State and Church is not part of our constitution: it is an American tradition and even then it means the separation of the State from any one Christian denomination, not the general beliefs of Christian culture itself!!!

We should also respect the great line of thought stretching back to Greece and Rome. Christianity, the Roman Imperial idea of a Universal Law overarching particular cultures and the unique belief in reason emanating from Greece, are the fundamentals on which the good things of the Modern World are made. We must not relativise these connections. Children and young adults should be schooled in that Western heritage of learning, even if some of those ideas are bad, because when taken altogether, goodness and truth lie. For instance, all our technology and science developed from the belief that truth can be found in nature. Discoveries are made on those assumptions. Those assumptions are from the Ancient Greeks – we must not be sceptical about reality itself.

Part of Western  tradition is respect for those who protect us all – MPs, the army, the police, the judiciary. We should bring back the formality of these officials, and the full honorific titles for each of these officials in public. And on the other hand, those who work for the good of all, should work as if they worked for charity. Some of their recompense should be the honour which they are regarded by the community rather than financial reward. Rudeness to any one of these is an attack on the safety of the State and eventually the family.

We should protect, honour and respect those and their institutions who work for the common good without reward: charitable organisations and churches. And those who work in health and education, social care, etc., should be encouraged to work as if they were working for charity.

To do all of this, the media should censor anything which might bring disrespect to the office of those who govern, who care for, and who protect us: the media should protect the office of everyone!

And defy Globalisation, root and branch.

Finally, Modern Humanitarianism is based at root in the Christian idea of loving one’s neighbour. The French Revolution used this idea and invented the idea of the Brotherhood of Man. And stemming from that belief, wonderful, good actions have followed all over the world. But, without a true heart, humanitarianism easily becomes a love for “humanity” but not the individual person right in front of one. And it is the weakness of men’s hearts – deep down – that causes all the trouble in the world – not weakness in failing to act from one’s ideological beliefs.

Modernism, on its own, will fail, and is failing, because it cannot ever heal men’s hearts.

The True Story of Fatima

The Three Children of Fatima

The Lady in the Light

by the Rev Father John De Marchi, IMC

1952.

Re-published by Patrimonium Publishing, 2016

[Download Kindle version: truestoryoffatima – a ‘mobi zip file’]

TABLE OF CONTENTS

Introduction

Lucia, Francesco, Jacinta and the Marto Family

The Three Angelic Visitations

First Appearance of Our Lady

Second Appearance of Our Lady

Third Appearance of Our Lady

The Three Children Imprisoned

Fourth Appearance of Our Lady

Fifth Appearance of Our Lady

The Children Examined

Portugal Assembles for a Miracle

Sixth Appearance of Our Lady

The Miracle of the Sun

The Children Examined Again

The Cost of Heaven: Vandalism, Mockery and Persecution

The Chapel

The Cost of Heaven: Francisco’s Offering

The Cost of Heaven: Jacinta’s Offering

The Cost of Heaven: Lucia’s Offering

The First Pilgrimage Statue and Official Persecution

The Chapel Bombed

Miracles

Lucia – a Dorothean Nun

Official Recognition by the Catholic Hierarchy

APPENDIX

I – Letter of Dr Mendes, September 1917

II – Masonic Notice

III – Letter from Lucia, July 1927

IV – The Secret of Fatima

V – Papal Consecration of Russia, July 1952

VI – Analysis of Miracle of Sun

VII – Lucia’s First Communion

VIII – The Seventh Apparition

IX – Erroneous Version of Events

X – The “Unknown Light” – the Extraordinary Aurora of 1938

XI – Father Ferreira’s Defence

XII – The First and Second Secrets

XIII – The Third Secret

The Fall of Mankind

Our First Ancestors – Adam and Eve
Adam and Eve – our first ancestors, generators of all mankind, the pair, wonders of the Universe!

We cannot understand ourselves without knowing our nature, and we cannot know our nature as human beings without knowing our genesis. We are all children of Adam and Eve. We carry within ourselves their nature. They generate to us through time what it is to be a human being.

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

So God created mankind in his own image, in the image of God he created them; male and female he created them.
God blessed them and said to them: “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground – everything that has the breath of life in it – I give every green plant for food.”

And it was so.

The Image of God
Adam and Eve were made in the image of God. Not just an animal, a living, breathing thing – but in the image of God: a self-conscious, self-reflective being, a being capable of understanding truth, free to choose among the good things presented to him. Being an animal, transmission of reality is borne through the senses, but being in the image of God, their intellects are in union with the essence of all things sensed. Fundamentally truth-seekers, knowers of the Universe of things. Their intellects go out to all things and unite with them. That is what we are made for: to know truth, to know God, to know what is good, what is the higher good and the lower good and to choose from them.

A little like angels. But angels see the essence of things directly; Adam and Eve indirectly through his senses. Angels live outside of time; but our parents live and us within time.

In the Image of God, Adam and Eve were created with an inbuilt need to direct each everyday act towards God – to love and serve God. The intellect of Adam and Eve demands that they know the Truth – God Himself. Their wills demand that they will, love, and desire, heart and soul, God Himself: that Adam and Eve need the full vision of God to be completely happy and fulfilled as a person.

The fundamental relationship between Man and God is an absolute ingredient, essential to the whole nature of what it is to be a Man. Man is created as a being, a thing, which needs to be in a total relationship with God – a marriage, if you will. Just as the soul and body are constituents of a human being – marriage partners – so also is it necessary, for man to be wholly man, for man to be with God.

This of course means that after the Fall there is no such thing as a fully natural Man. A truly constituent Man is one with God. Without God Man falls apart and becomes disintegrated.

So, they were given great gifts in order to fulfil Man’s nature: God gave them the special gifts of Himself. Firstly, God gave the gifts of the Holy Spirit, the indwelling of God in their hearts, souls and to the very depths of their being.

Secondly, God gave them the gift of infused knowledge of God and nature – angelic knowledge. They had no limitations to their knowledge of things. Their intellects were clear, super-intelligent, knowing the inner essence of each thing directly without analysis – infused knowledge. Thus they knew God, knowing God not just through the senses but by infused knowledge. God talked to them directly. There was no doubt in them as to whom they were with. No doubt either in them over their closeness to God.

Infused knowledge meant that Adam knew an animal or plant in its very essence, as an angel knows. This means that Adam knew not only the parts of things by sense observation, but also, the whole inner essence directly. Each and every cause of each thing. Adam really knew – became one with everything. Adam could sense each animal and plant in depth.

Thirdly, they were given the gifts of immortality and impassability. Adam was immortal. Death had no claim on him. So, although other living creatures died, Adam enjoyed the fruits of immortality – no disease, no weakness, no anguish, no fear, no clashing instincts, no unruly desires, no shame. The gift of impassability meant that Adam could not suffer any injury – nothing could pass into him. Therefore, heaven was present on earth.

Adam and Eve were truly innocent. They experienced no shame, no remorse, no lack of control over their bodies. What they willed to do they did. No unruly passions. Their passions matched the demands of reason and will. They were like children, totally trusting in God.

All these gifts made Adam and Eve the perfect human beings – the Lord and Lady of the Universe!! Lordship over all the material world. With Lordship came real Power.

The Rule and Power of Adam and Eve
Adam and Eve were created as the center of the Universe: the link between the material universe and the world of spirits. This means they were given the rule, as Lord and Master of the material Universe: which means the earth is the centre of the material Universe. Regardless of one’s ideas of galaxies and theories of the expanding universe: the earth, Adam and Eve’s progeny, are the Lords of all the worlds in time and space. There are no “aliens”. No matter how far we explore the material universe, we will find no other living things, which do not come under the rule of Adam.

Adam and Eve are given the right and the power to rule over all living things.

“Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds in the sky and all the wild animals.”

Adam and Eve, before the Fall, had real, effective power over all living things. This means that they had the summation of all the instincts of the animal world – as Lord and Lady. They knew living things in a depth greater than any scientist, not only how they lived but also they had the power to control them. For instance, we, even today, observe animals’ awareness of the subtle changes to the environment, to atmosphere, to evil events, to threats, etc. Adam and Eve could control animals by their very presence, their knowingness of them. At the very beginning, Adam named the animals and by virtue of naming them became their Lord.

Indeed, the lion and lamb could sleep at his side. No animal would worry them. Adam and Eve were actually the mightiest – the most powerful and knowledgeable of all of mankind who have ever lived on earth!

How small, ignorant and ignoble we have become!

The Unselfconscious Adam and Eve

Because of all these gifts of God to Adam and Eve, there was no need for them to analyse reality. Reality was a given. There was no “science”, no Adamic “investigation” into reality. No self-consciousness examination of cause and effect. No questioning of reality.

So, if we could see Adam and Eve then, we would be stunned and shamed at a sight of such truly magnificent creatures: a presence emanating from them that would stun us with our own lowness. We would bow down to the ground in their presence: the King and Queen of Humanity.

And they would be shocked at the existence of us miserable examples of humanity.


The Fall

The Fall of Adam and Eve is the first of the two greatest event in the history of mankind. It is not to be put aside by supposed scientific examination. The event cannot be examined neither by science nor historical research. But the Fall is absolutely evident in our own natures: we know that something has gone wrong!

What went wrong was the Fall!

Adam and Eve rejected walking and living with God. They chose to become as gods – to seek knowledge, knowledge of good and evil, to examine “why?” and “why not?” The temptation was to disobey God in order to know “what if?” To become as gods meant for Adam and Eve to stand back from themselves and to try seeing alternative options, one option being to take and eat the apple.

The evil entered them before eating the apple – the choice was already made: to be as gods. The serpent, Satan, assisted the process, by giving them the option.

To disobey God meant rejecting all the gifts. To choose to be gods was to choose the pride of life: this garden is mine; this knowledge I have been given is mine; I own it all. This all is mine. The great decision to stand apart from God created a division in Man’s nature: fundamentally he will now become “unnatural”!

In an instant Adam and Eve lost the gifts: they lost the indwelling of God in their hearts in rejecting God. They turned from the love of God and in doing so rejected His gifts.

They lost the gift of infused knowledge – knowledge now would have to be worked out through analysis, deduction, abstraction. But they would have retained the memory of all that they previously knew. Thus there would now be a degenerating knowledge of Man about Nature as time progressed.

They lost the gift of immortality and impassability. They would die. They could be injured.

And the consequence of mortality is that heaven is lost. No man nor women would enter heaven. The very nature of Man is to be in the Image of God. Our nature is to live forever with God as physical beings in paradise. Death is the result of the disjoint reality of Man divorced from God. The afterlife would now be a place without the presence of God. Death and an afterlife without God are totally Unnatural to Man. Hell, Hades, Sheol, are all terms describing the “unnatural” end of Man’s life. Every man feels this loss, this challenge of Death – the loss of one’s body – totally depressing, and an end where one’s soul is divorced from the body to wander in the shades for eternity.

And they lost their innocence. They knew shame. Suddenly both Adam and Eve were aware of their lack of control over their bodies: the flesh warring against the soul. Only the Love of God indwelling in them could keep their being integrated. Without that indwelling of God the will is at war with the body. What they will not to do, they do; what they will to do they do not! Lust in all its aspects – thirsting for sex, power, possessions – is at war with their wills. The sexual passions run riot through their bodies – their bodies visibly demanding satisfaction. All a great visible shame. Their bodies had to be covered.

Personal sin now enters the life of every man: not only the Original Divorce from Heaven brought about by the transmission of Adam to his progeny, but also the prideful rebellion of each man’s heart against God: the aggregation of little to big transgressions of the will against what is good, and each one’s willingness against Nature, God and His goodness demanding Just deserts.

They lost also their Lordship of the visible World: now dominated by disunity and discord, death and disease. Satan now becomes the Prince of this world, rather than Adam and Eve in unity with the Holy Angels in Heaven. Nature is now divorced from mankind. Animals will now bite and threaten. Even the very course of the stars and planets and interaction with the earth now are out of kilter. The harmony of the earth and the universe is now disrupted by earthquakes, and violent storms from which we would have been protected. The Nature of the Material Universe now heads downwards.

The biological decay of the Universe affects us right down to the microscopic core: viruses multiply; cell divisions cease without reason; or cancerously multiply; and cells start dying without known biological triggers. The Lord of the Garden of Eden, is exiled into a world of dying and death.

The Effect on Mankind and History
From now on all men inherit all the inabilities, the disjointedness, the lack of integrity, of Adam and Eve. Man is disjoint with the Universe and Nature. Man is now fully open to all the snares Satan and his minions lay before such weaklings! There is no Progress now, but a Great Fall Down through Time of Mankind. Knowledge of God slowly weakens until, as thousands of years go by, man even questions the existence of God. Knowledge of spiritual realities becomes muddied, superstition grows, scepticism grows, and the universal feeling of alienation becomes the ground of people’s existence. Hopeless.

Since we all have to suffer the discomforts of tiredness, ignorance, disease and eventually die, technology and religion now become the marks of mankind on earth. Technology – the making of things, of wheels, of fire, of an infinite variety of implements, of roads and cities, means of transport. All to lessen the impact of approaching death, to mark time! to make some kind of contentment until death.

Religions are founded to assuage the onset of misfortune on earth and to ease the prospect of death. All die knowing there will be reward and punishment for the unavoidable evils we cause in our lives. Justice hangs like a sword above our heads. Death and the afterlife threaten. Mankind sacrifices to the gods to make up for the underlying evil in our hearts.

Mankind progresses in technology, while trying to avoid the inevitable. And the progress of technology, the ever-growing complexities of social, political and economic global life, cushions Mankind from the inevitable, and indeed makes Man even forget the inevitable, until Man turns his back on Death, pretends that it does not exist, or has little import.

And Nature? Nature falls with Man. Over time all the species of the earth will gradually die away. The Gardener has lost his way.

The Future
Without the grace of God, Mankind will make greater and greater civilisations, exceedingly complex, world-binding, soul-binding. Mankind will become as little spoilt children teased with the promise of endless pleasures, and obedient to vindictive Masters given over to the Prince of this World.

That Horrible Word, “Sin”

The Modern world spurns this word. All sorts of evil connotations arise at its very mention: guilt, psychological assessment, right-wing fundamentalism, hypocrisy, etc.

So, let us start once again at the beginning:

All things are good. Everything made is good, according to their natures: the atom, the stars, the planets, all living things, even earthquakes and tidal waves – all being true to the nature, the pull of things to be as they are. Everything which exists is good for the fact of existing is good – the very wonder of being here, now, it is. All is good.

But things decay, die, cease to be. And things change and become other things which themselves are good. Nothing in the physical world of nature is forever: galaxies may form and expand to gaseous nothingness, suns die and become black holes, plants and animals die and create other forms of living matter. It is good that things fulfil their natures. All things move towards their ends, pulled to join with other things. There is a universal gravity of all things to become. Yet, none becomes perfect. That is the nature of things.

Man is a living thing. Man has a nature, a nature to fulfil as a living being but also as a knowing, willing thing. A man thirsts to know the natures of things. A man hungers to be fulfilled as a person. But as a person he cannot be fulfilled without his heart and mind completely in unity with a reality beyond the limit of his own imagination. He seeks happiness, but which cannot be found unless his mind and heart are at one with truth greater than the present, and with and in a loving personal relationship which never dies.

So, on the one hand, man is good, and to fulfil his nature he must not only fulfil the demands of physical existence, but also the seemingly unreachable happiness of his mind dwelling in and attaining truth, and his heart’s true desire to be in love forever.

Anything which leads him to the fulfilling of his nature is good. All things are good. All things can lead him to fulfilling his nature.

But Man is a willing thing. Man has the ability to choose among an endless array of objects, things, events, etc., in order to attain his end: being a living thing and gaining possession of the truth and fulfilment of his person – unity with personal goodness.

Choices are to be made: what will this choice lead to? One thing may lead to death. I die if I take this poison; I live and continue living if I don’t, yet the poison may not kill me, but cure me of a sickness. The poison is good but bad in some circumstances. In one circumstance to choose poison is to choose a lower good – nice-tasting drink, satisfying, but deadly in one amount; or life-giving in another amount. The best choice is one that leads to the higher good.

All choices are between a higher good and a lower good. We make mistakes in choosing between goods. We do not always know the full nature of a thing or act, and so we act against our natures in ignorance. We lack the full truth of nature. Or, we deliberately choose the lower good for purely selfish reasons: we choose to continue watching TV rather than help wash the dishes: both of which are goods, but one good is higher than the other.

To choose the lower good is to go against our own nature, which is to reject the end for which our mind and heart yearns for. To choose to continue watching TV instead of helping wash  the dishes is to prefer one small satisfaction of our desire to making wholesome the order of the household, social harmony, family peace, these latter being helpful in our living on earth and ordering our habits towards the goal of being in unity with total goodness.

This little choice of the lower good strikes against our end. It strikes at the heart of what we are to be. Animals do not do that! Every person on earth does do that: choose lower goods and not goodness! That is what is called “sinfulness”. These choices deny our natures. We raise our fist at our own nature. Actually, we have raised our fist against the whole universe: the universe of things do not do what we do –  all other things obey their own natures. We don’t.

Yes, I know, one will say, we are not perfect. We are not perfect as living things because we cannot always choose to stay alive or to grow physically. But we all have used our very freedom, the very noble, dignified ability to choose, as a means to undermine nature: our nature. This habit of Man is bad!

There are even worse choices – to choose things which attack another’s nature and at the same time our own: to give in to anger, lust, envy, sloth, greed, and do murder, theft, and adultery to appease our prideful desires. Not only are we, of all things in the universe, oriented to weakness in choosing goodness, but also we do great harm to others as well as ourselves.

We choose also to ignore this state of being Man, and deny that things are good, that reality is a wonderful thing, full of things, of being, of goodness, of truth. We choose to deny that we have a nature pointed to goodness. We deny that there is any real goodness, that it is all a man-made subjective reality. Yet, we are really cowards at heart, because we do not act on these denials: we want goodness of ourselves, we see the goodness of others, we hope for goodness, we thirst to be loved, to love others, and we thirst for the truth about nature. And all to avoid guilt: the guilt which comes from actually seeing the nature of ourselves, our true end, and our failure to reach for it. We shake our fist but only the truly insane act on that total denial.

And guilt is bad. Yep. Guilt implies punishment. There is a deep-seated understanding in us all that some kind of justice exists. We certainly are not slow to demand justice when it does not concern the faults of ourselves: we can easily become social justice warriors, or religious fundamentalists accusing the unfaithful. Our sense of justice is of course true. The demands of Justice means punishment: good shall be rewarded and evil punished – the heart of all morality, the basis of order in society.

How to escape this quandary? The quandary? Avoiding the implications of being a human being and guilt, yet not wanting justice to fall on ourselves?

Our hearts need healing. We need to be loved out of ourselves. We need to touch true love, to really feel and to really know that we are loved despite of ourselves. We need to be shown mercy. We need to see and to know goodness physically – no airy-fairy intangible goodness. We need our minds, and our thoughts to be enlightened in the darkness of our hearts – for our hearts will cover up truth so quickly to prevent the light! And only something acting outside of ourselves yet inside ourselves in our hiddenness can heal us. Our poor, poor, frightened, wounded hearts!!

Now, let us cut to the chase!

All the above is not new. Every man since time began has faced this problem. Every wise man has commented on it – the problem of sin, guilt and justice. From the beginning of time cultures, societies, have all tried to solve the problem. The solution is obvious: religious belief. That there is goodness itself, that man has to face up to that goodness, that there is ultimately goodness and justice. That goodness will be rewarded and evil ultimately be punished. That sin, guilt and punishment are with us, unavoidable.

You cannot avoid the problem by skirting around it by claiming it is all a social or political issue, pure evolutionary constructs of society. Why? because one has to make choices between what kind of society or political system will suit your own concepts of goodness. You will be forced back to one of two choices: either it is all subjective – any goodness system I choose is purely for here and now; or governed by an objective observation of nature and man.

The Nazi, the Pol Pot, Hannibal Lector, or the saintly: nothing to choose between them. Evolution depends on the word “fittest for survival” – note the word “fittest”, and “survival”. Why should one accept either word, unless one had already made a judgement about nature having laws, about survival being a good! If nature has laws written into itself then so has man.

Either there a reality in the words “goodness” or there is nothing good nor evil, but my thinking makes it so. No-one really acts on the latter option. It is unsustainable. And so  we are left to religious solutions.

Note please, that this whole essay does not mention God. Well … it does. The word, goodness derives from the word, God. I know it hurts, but once one realises one cannot escape the reality of goodness one cannot escape the reality of Godness. And why does it hurt? Because we are guilty! We cannot escape guilt, because we cannot escape sin.

Could goodness itself be so real and physical to touch us and reach into us and heal our wounded hearts? Could goodness be true, straight up front, clear, absolute “mano e mano”, man to man? Could goodness speak and say “I love you, I who made you, forgive you for offending against the very nature I gave you.” Could goodness instead of punishing us reward us for sinning by saying “I will give you your very heart’s desire: pure love physically forever and ever.